Chew this: a dog’s life – even if it means joyfully and endlessly follow the squirrels – it’s more significant than the life owner’s life, says Mark Rowlands, professor and chairman of the Department of Philosophy at the University of Miami, in meditation His recent meditation meditation meditation meditation meditation meditation meditation meditation meditation meditation meditation meditation meditation meditation meditation meditation meditation meditation meditation meditation meditation happens to our dog friends.
“A dog loves his life with everything he has been all he has,” writes Rowlands in “The Word of the Dog: What Our Dog Friends can teach us to live a good life.”
Rowlands, whose previous book was “The Philosophy of the Wolf”, does not offer so many discoveries of our loyal friends internal work, but a philosophical message on how we can live a fuller life inspired in repetitive tasks such as it is Following a ball.
The lesson to be taught from dogs to the professor’s divine is the love of life and the action that a dog experiences in his uncomplicated life. According to Rowlands, “Dogs love their lives more than we love ours. That is why their lives are more significant than ours. “
It is clear in this treaty with 249 words that one can benefit from a collision course in philosophy 101 to understand some of the author’s thoughts. And, the right warning, there are no tales of puppy caressing, or tips on how to interpret the answers to the typical questions of the dog owner, such as their dog really loves them, or if their four -legged company is really happy.
Instead, Rowlands relies on the deep and humid philosopher Jean-Paul Sartre to answer the questions and decipher the exhibition of unspoken dogs of wisdom.
Rowlands, who himself is an owner of serial dogs and had more than a decade actually lived with a wolf, determines that a dog can experience more joy than a man because the best man’s friend is not Charged from what Sartre mentioned as “self -awareness reflective,” for which the author claims to harm man.
He profits that dogs have no ability to reflect, but they have pre-reflection, they exist relatively with other objects in space, without happiness without knowing that it can be nothing more than a ball in motion they are following.
Rowlands writes that his German shepherd “visibly dangerous”, whose adjacent testosterone forbids it from peaceful dog parks by urinating it, so the lack of Shadow’s reflection keeps it out of society.
According to the author, Shadow has the ability to experience pleasure in the smallest actions – following the sunny iguanas on the shores of a Miami channel.
He never catches one, but the big dog is ready to repeat the game every morning – game rowlands is compared to the myth of Sisphus in Greek mythology which was a kind of deviation punished in his beyond life and punished a stone up to the top of the hill only that she rolls endlessly back. Following but never catching iguanas. Rowlands claims, resonates a task of Sisyphean, but Shadow plays the game every day with great joy.
“Finding the meaning in life is difficult for us, but easy for dogs,” Rowland holds. “The shadow’s effort is a happiness that emanates and explodes from its deepest of course. Understanding for us is a voluntary achievement, and a rarely achieved. Judged in terms of the meaning he contains, the life of Shadow Eclips Mine. “
Rowlands claims that dogs are both actors and authors of their lives and not spectators, or criticism, unlike people, who are creatures of reflection and doubt that over time they can probably enig one with cancer. The author interprets the meaning in life as authentic and that dog life is usually more significant and filled with more love than human life because they are not burdened by reflection and have only one life to live.
As we continue to consider and appreciate, Rowlands suggests we have two lives, and “we can never love our two lives with the passion of a dog.. A dog has only one life, and he is the actor and not the specifier , the author and not the critic. “
While thinking such as “executing a logical conclusion”, it can be difficult for a dog, Rowlands writes that dogs simply look at the right side of the human face which is controlled by the left side of the brain that expresses emotions and understanding what is happening.
Rowlands concludes that it has more meaning in a dog’s life than man because man is broken reflecting in two life of dubious compliance.
“The meaning in life exists wherever it explodes from nature. If you want to know the meaning of life, get a dog, “Rowland concludes because dogs lead” more understandable than us. . . Working why this is so – it’s what has to do with this book. “
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